transcend itself in this concept. What is needed is that the being itself should transcend the limit and self-knowledge of the world, and thereby demonstrate itself. For the idea of the world-governance of such a being can only have substance, the power postulated by Thomas, if by its own initiative and activity and revelation it actualises and makes perceptible the reality of its supramundane being over against the world, thereby demonstrating itself in the midst of the world. This supramundane
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